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Single Idea 10947

[filed under theme 8. Modes of Existence / B. Properties / 8. Properties as Modes ]

Full Idea

Whiteness can be explained without man, but femaleness cannot be explained without animal.

Gist of Idea

Whiteness can be explained without man, but femaleness cannot be explained without animal

Source

Aristotle (Metaphysics [c.324 BCE], 1030b28)

Book Ref

Aristotle: 'Metaphysics', ed/tr. Lawson-Tancred,Hugh [Penguin 1998], p.183

A Reaction

This has to be a key basic distinction in any discussion of properties. But does the difference in explanation entail a difference in fundamental nature? Femaleness is structural.

The 17 ideas with the same theme [properties as simply ways of existing]:

10947 Whiteness can be explained without man, but femaleness cannot be explained without animal [Aristotle]
16644 The features of a thing (whether quality or quantity) are inseparable from their subjects [Aristotle]
14044 The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus]
14045 Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus]
16645 Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
16643 Accidents always remain suited to a subject [Bonaventura]
11201 Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
16641 Whiteness does not exist, but by it something can exist-as-white [Aquinas]
16665 There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
16666 A mode determines the state and character of a quantity, without adding to it [Suárez]
16668 Modes of things exist in some way, without being full-blown substances [Gassendi]
16730 If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi]
16670 Accidents are just modes of thinking about bodies [Hobbes]
17171 A 'mode' is an aspect of a substance, and conceived through that substance [Spinoza]
16669 Everything that exists is either a being, or some mode of a being [Malebranche]
18353 Modes are beings that are related both to substances and to universals [Lowe]
16662 The biggest question for scholastics is whether properties are real, or modes of substances [Pasnau]