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Single Idea 11118

[filed under theme 10. Modality / C. Sources of Modality / 5. Modality from Actuality ]

Full Idea

Where modal propositions may once have seemed to transcend the actual, they now seem only to transcend the concrete.

Gist of Idea

Modal propositions transcend the concrete, but not the actual

Source

Michael Jubien (Analyzing Modality [2007], 4)

Book Ref

'Oxford Studies in Metaphysics vol.3', ed/tr. Zimmerman,Dean W. [OUP 2007], p.122


A Reaction

This is because Jubien has defended a form of platonism. Personally I take modal propositions to be perceptible in the concrete world, by recognising the processes involved, not the mere static stuff.


The 15 ideas with the same theme [all modal facts are grounded in the actual facts]:

Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
A perfect idea of an object shows that the object is possible [Leibniz]
Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis]
Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker]
Actuality proves possibility, but that doesn't explain how it is possible [Inwagen]
Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge]
Modality is not objects or properties, but the type of binding of objects to properties [McGinn]
Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N]
Your properties, not some other world, decide your possibilities [Jubien]
Modal truths are facts about parts of this world, not about remote maximal entities [Jubien]
Modal propositions transcend the concrete, but not the actual [Jubien]
Science is modally committed, to disposition, causation and law [Oliver]
The world does not contain necessity and possibility - merely how things are [Sider]
A state of affairs is only possible if there has been an actual substance to initiate it [Pruss]
All modality is in the properties and relations of the actual world [Jacobs]