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Single Idea 11200

[filed under theme 9. Objects / D. Essence of Objects / 4. Essence as Definition ]

Full Idea

Form alone cannot be a composite substance's essence. For a thing's essence is expressed by its definition, and unless the definition of a physical substance included both form and material, the definition wouldn't differ from mathematical objects.

Gist of Idea

The definition of a physical object must include the material as well as the form

Source

Thomas Aquinas (De Ente et Essentia (Being and Essence) [1267], p.93)

Book Ref

Aquinas,Thomas: 'Selected Philosophical Writings', ed/tr. McDermott,Timothy [OUP 1993], p.93


A Reaction

This is the sort of thoroughly sensible remark that you only get from the greatest philosophers. Minor philosophers fall in love with things like forms, and then try to use them to explain everything.


The 21 ideas with the same theme [essence just is the successful definition of a thing]:

To grasp a thing we need its name, its definition, and what it really is [Plato]
A thing's essence is what is mentioned in its definition [Aristotle, by Lawson-Tancred]
Things have an essence if their explanation is a definition [Aristotle]
Essence is what is stated in the definition [Aristotle, by Politis]
If definition is of universals, many individuals have no definition, and hence no essence [Aristotle, by Witt]
Definitions recognise essences, so are not themselves essences [Aristotle]
The definition of a physical object must include the material as well as the form [Aquinas]
Descartes gives an essence by an encapsulating formula [Descartes, by Almog]
Essence is just the possibility of a thing [Leibniz]
Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
An Aristotelian essence is a nonlinguistic correlate of the definition [Witt]
An object only essentially has a property if that property follows from every definition of the object [Fine,K]
If there are alternative definitions, then we have three possibilities for essence [Fine,K]
Grasping an essence is just grasping a real definition [Lowe]
For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki]
We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki]
Essential definition aims at existence conditions and structural truths [Almog]
Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog]
Fregean meanings are analogous to conceptual essence, defining a kind [Almog]
Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog]
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]