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Single Idea 11244

[filed under theme 9. Objects / D. Essence of Objects / 8. Essence as Explanatory ]

Full Idea

In 'Metaphysics' Aristotle characterises metaphysics in three ways: as the science of the first or ultimate explanation of things; as the science of being qua being; and the science of primary being ('ousia').

Gist of Idea

Metaphysics is the science of ultimate explanation, or of pure existence, or of primary existence

Source

report of Aristotle (Metaphysics [c.324 BCE], book) by Vassilis Politis - Aristotle and the Metaphysics 2.1

Book Ref

Politis,Vasilis: 'Aristotle and the Metaphysics' [Routledge 2004], p.29


A Reaction

I am a bit baffled about how anything worthwhile can be said about 'being qua being', but the other two seem worth pursuing, and may boil down to the same thing.


The 21 ideas with the same theme [essence is what intrinsically explains a thing]:

Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin]
Metaphysics is the science of ultimate explanation, or of pure existence, or of primary existence [Aristotle, by Politis]
The four explanations are the main aspects of a thing's nature [Aristotle, by Moravcsik]
A thing's nature is what causes its changes and stability [Aristotle]
Aristotelian essences are properties mentioned at the starting point of a science [Aristotle, by Kung]
All natures of things produce some effect [Spinoza]
Explanatory essence won't do, because it won't distinguish the accidental from the essential [Locke, by Pasnau]
If you fully understand a subject and its qualities, you see how the second derive from the first [Leibniz]
Essential properties are the 'deepest' ones which explain the others [Copi, by Rami]
Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung]
Essentialism is justified if the essential properties of things explain their other properties [Brody]
Essences are not explanations, but individuations [Wiggins]
The essence of a star includes the released binding energy which keeps it from collapse [Inwagen]
Essences mainly explain the existence of unified substance [Witt]
Natural kinds don't need essentialism to be explanatory [Dupré]
An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami]
Explanation can't give an account of essence, because it is too multi-faceted [Lowe]
All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe]
Essence is not explanatory but constitutive [Oderberg]
Being a deepest explanatory feature is an actual, not a modal property [Sidelle]
The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]