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Single Idea 11881

[filed under theme 10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation ]

Full Idea

Evans argues that there can be rigid designators that are meaningful even if empty.

Gist of Idea

Rigid designators can be meaningful even if empty

Source

report of Gareth Evans (Reference and Contingency [1979]) by Penelope Mackie - How Things Might Have Been 1.8

Book Ref

Mackie,Penelope: 'How Things Might Have Been' [OUP 2006], p.16


The 23 ideas from Gareth Evans

The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
We use expressions 'deferentially', to conform to the use of other people [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
Speakers intend to refer to items that are the source of their information [Evans]
The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans]
'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro]
Rigid designators can be meaningful even if empty [Evans, by Mackie,P]
Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
Experiences have no conceptual content [Evans, by Greco]
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
We have far fewer colour concepts than we have discriminations of colour [Evans]
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]