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Single Idea 11886

[filed under theme 9. Objects / D. Essence of Objects / 3. Individual Essences ]

Full Idea

If all objects had individual essences, there would be no numerical difference without an essential difference. But if there aren't individual essences, there could be two things sharing all essential properties, differing only in accidental properties.

Gist of Idea

There are problems both with individual essences and without them

Source

Penelope Mackie (How Things Might Have Been [2006], 2.5)

Book Ref

Mackie,Penelope: 'How Things Might Have Been' [OUP 2006], p.25


A Reaction

Depends how you define individual essence. Why can't two electrons have the same individual essence. To postulate a 'kind essence' which bestows the properties on each electron is to get things the wrong way round.


The 18 ideas from Penelope Mackie

An individual essence is the properties the object could not exist without [Mackie,P]
The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]
No other object can possibly have the same individual essence as some object [Mackie,P]
A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
There are problems both with individual essences and without them [Mackie,P]
Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
De re modality without bare identities or individual essence needs counterparts [Mackie,P]
Things may only be counterparts under some particular relation [Mackie,P]
Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
Why are any sortals essential, and why are only some of them essential? [Mackie,P]