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Single Idea 12091

[filed under theme 9. Objects / D. Essence of Objects / 4. Essence as Definition ]

Full Idea

If definition is of the universal rather than of the particular, ...it begins to appear that individual material substances do not have definitions and, hence, do not have essences at all.

Gist of Idea

If definition is of universals, many individuals have no definition, and hence no essence

Source

report of Aristotle (Metaphysics [c.324 BCE], partic) by Charlotte Witt - Substance and Essence in Aristotle 5.1

Book Ref

Witt,Charlotte: 'Substance and Essence in Aristotle' [Cornell 1994], p.153


A Reaction

This is a very challenging claim against my own defence (and Witt's) of individual essences. In switching to individual essences, one has to make them unstable and variable, and lacking necessity, and hence maybe not essential.


The 21 ideas with the same theme [essence just is the successful definition of a thing]:

To grasp a thing we need its name, its definition, and what it really is [Plato]
A thing's essence is what is mentioned in its definition [Aristotle, by Lawson-Tancred]
Things have an essence if their explanation is a definition [Aristotle]
Essence is what is stated in the definition [Aristotle, by Politis]
If definition is of universals, many individuals have no definition, and hence no essence [Aristotle, by Witt]
Definitions recognise essences, so are not themselves essences [Aristotle]
The definition of a physical object must include the material as well as the form [Aquinas]
Descartes gives an essence by an encapsulating formula [Descartes, by Almog]
Essence is just the possibility of a thing [Leibniz]
Objects have an essential constitution, producing its qualities, which we are too ignorant to define [Reid]
An Aristotelian essence is a nonlinguistic correlate of the definition [Witt]
An object only essentially has a property if that property follows from every definition of the object [Fine,K]
If there are alternative definitions, then we have three possibilities for essence [Fine,K]
Grasping an essence is just grasping a real definition [Lowe]
For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki]
We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki]
Essential definition aims at existence conditions and structural truths [Almog]
Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog]
Fregean meanings are analogous to conceptual essence, defining a kind [Almog]
Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog]
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]