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Single Idea 12176

[filed under theme 14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation ]

Full Idea

I contest the essentialist doctrine that science aims at ultimate explanations, one which cannot be further explained, and which is in no need of any further explanation.

Gist of Idea

Science does not aim at ultimate explanations

Source

Karl Popper (Conjectures and Refutations [1963], 3.3)

Book Ref

Popper,Karl: 'Conjectures and Refutations' [RKP 1965], p.105


A Reaction

If explanations are causal, this seems to a plea for an infinite regress of causes, which is an odd thing to espouse. Are the explanations verbal descriptions or things in the world. There can be no perfect descriptions, but there may be ultimate things.


The 16 ideas from Karl Popper

Science does not aim at ultimate explanations [Popper]
Galilean science aimed at true essences, as the ultimate explanations [Popper]
Essentialist views of science prevent further questions from being raised [Popper]
Human artefacts may have essences, in their purposes [Popper]
Falsification is the criterion of demarcation between science and non-science [Popper, by Magee]
We don't only reject hypotheses because we have falsified them [Lipton on Popper]
If falsification requires logical inconsistency, then probabilistic statements can't be falsified [Bird on Popper]
When Popper gets in difficulties, he quietly uses induction to help out [Bird on Popper]
Good theories have empirical content, explain a lot, and are not falsified [Popper, by Newton-Smith]
Science cannot be shown to be rational if induction is rejected [Newton-Smith on Popper]
Give Nobel Prizes for really good refutations? [Gorham on Popper]
There is no such thing as induction [Popper, by Magee]
Scientific objectivity lies in inter-subjective testing [Popper]
Popper felt that ancient essentialism was a bar to progress [Popper, by Mautner]
Particulars can be verified or falsified, but general statements can only be falsified (conclusively) [Popper]
Propensities are part of a situation, not part of the objects [Popper]