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Full Idea
A third way has been offered to 'make sense' of neo-Fregeanism: we should reject Quine's well-known criterion of ontological commitment in favour of one based on 'truth-maker theory'.
Clarification
Quine's criterion is that ontology is what is quantified over
Gist of Idea
Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment
Source
B Hale / C Wright (The Metaontology of Abstraction [2009], §4 n19)
Book Ref
'Metametaphysics', ed/tr. Chalmers/Manley/Wasserman [OUP 2009], p.186
A Reaction
[The cite Ross Cameron for this] They reject this proposal, on the grounds that truth-maker theory is not sufficient to fix the grounding truth-conditions of statements.
Related Idea
Idea 18394 In mathematics, truthmakers are possible instantiations of structures [Armstrong]
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |