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Single Idea 12414

[filed under theme 12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori ]

Full Idea

We will understand by a priori cognitions not those that occur independently of this or that experience, but rather those that occur absolutely independently of all experience.

Gist of Idea

A priori knowledge occurs absolutely independently of all experience

Source

Immanuel Kant (Critique of Pure Reason [1781], B003)

Book Ref

Kant,Immanuel: 'Critique of Pure Reason', ed/tr. Guyer,P /Wood,A W [CUO 1998], p.137


A Reaction

Kitcher quotes this, and raises questions about how widely we should understand 'experience', and how strongly we can assert total 'independence'. But then he is attacking the whole idea of a priori knowledge. He modifies Kant's formulation (Idea 12415).

Related Idea


The 22 ideas with the same theme [nature of knowledge acquired by pure thought]:

The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
There are non-sensible presentations, which come to us through the intellect [Stoic school, by Diog. Laertius]
Kant's shift of view enables us to see a priority in terms of mental capacity, not truth and propositions [Burge on Kant]
A priori knowledge is limited to objects of possible experience [Kant, by Jolley]
A priori knowledge occurs absolutely independently of all experience [Kant]
One sort of a priori knowledge just analyses given concepts, but another ventures further [Kant]
A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer]
For Frege a priori knowledge derives from general principles, so numbers can't be primitive [Frege]
Kripke has breathed new life into the a priori/a posteriori distinction [Kripke, by Lowe]
Rather than 'a priori truth', it is best to stick to whether some person knows it on a priori evidence [Kripke]
A priori truths can be known independently of experience - but they don't have to be [Kripke]
Long arithmetic calculations show the a priori can be fallible [Jackson]
Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge]
A priori knowledge comes from available a priori warrants that produce truth [Kitcher]
A priori belief is not necessarily a priori justification, or a priori knowledge [Horwich]
Epistemic a priori conditions concern either the source, defeasibility or strength [Casullo]
The main claim of defenders of the a priori is that some justifications are non-experiential [Casullo]
The clearest a priori knowledge is proving non-existence through contradiction [Benardete,JA]
The traditional a priori is justified without experience; post-Quine it became unrevisable by experience [Rey]
It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen]
Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen]
'A priori' does not concern how you learn a proposition, but how you show whether it is true or false [Baggini /Fosl]