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Full Idea
So far as his power reaches, of acting or not acting, by the determination of his own thought preferring either, so far is a man free. ..We can scarcely imagine any being freer, than to be able to do what he wills.
Gist of Idea
A man is free insofar as he can act according to his own preferences
Source
John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 2.21.21)
Book Ref
Locke,John: 'Essay Concerning Human Understanding', ed/tr. Nidditch,P.H. [OUP 1979], p.244
A Reaction
It take this approach, which Hume echoes, to be ducking the metaphysical problem, of where the act of willing originates. Locke goes on to admit this.
1837 | We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus] |
5971 | Destiny is only a predisposing cause, not a sufficient cause [Chrysippus, by Plutarch] |
6214 | Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes] |
12492 | Liberty is a power of agents, so can't be an attribute of wills [Locke] |
12493 | A man is free insofar as he can act according to his own preferences [Locke] |
19368 | The will determines action, by what is seen as good, but it does not necessitate it [Leibniz] |
5031 | Everything which happens is not necessary, but is certain after God chooses this universe [Leibniz] |
2223 | Liberty is merely acting according to the will, which anyone can do if they are not in chains [Hume] |
3655 | Hume makes determinism less rigid by removing the necessity from causation [Trusted on Hume] |
15617 | In abstraction, beyond finitude, freedom and necessity must exist together [Hegel] |
6981 | Determinism clashes with free will, as the past determines action, and is beyond our control [Inwagen, by Jackson] |
6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |