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Single Idea 12500

[filed under theme 17. Mind and Body / D. Property Dualism / 6. Mysterianism ]

Full Idea

It is no harder to conceive how thinking should exist without matter, than how matter should think.

Gist of Idea

Thinking without matter and matter that thinks are equally baffling

Source

John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 2.23.32)

Book Ref

Locke,John: 'Essay Concerning Human Understanding', ed/tr. Nidditch,P.H. [OUP 1979], p.314


A Reaction

This kind of aporia is at the heart of modern 'mysterianism', exemplified by Colin McGinn, and I find that Locke fully endorses such an attitude, and should be seen as the first Mysterian.


The 13 ideas with the same theme [we are incapable of explaining the mind-body link]:

There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham]
Thinking without matter and matter that thinks are equally baffling [Locke]
We can't begin to conceive what would produce some particular experience within our minds [Locke]
Thoughts moving bodies, and bodies producing thoughts, are equally unknowable [Locke]
Why are we not aware of the huge gap between mind and brain in ordinary life? [Wittgenstein]
Consciousness seems indefinable by conditions or categories [Searle]
Nagel's title creates an impenetrable mystery, by ignoring a bat's ways that may not be "like" anything [Dennett on Nagel]
We can't be objective about experience [Nagel]
Examining mind sees no brain; examining brain sees no mind [McGinn]
McGinn invites surrender, by saying it is hopeless trying to imagine conscious machines [Dennett on McGinn]
Phenomenal consciousness is fundamental, with no possible nonphenomenal explanation [Chalmers, by Kriegel/Williford]
Nothing external shows whether a mouse is conscious [Chalmers]
The 'explanatory gap' is used to say consciousness is inexplicable, at least with current concepts [Heil]