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Single Idea 12586

[filed under theme 15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought ]

Full Idea

I dispute the view that consciousness of a belief consists in some kind of belief that one has the belief.

Gist of Idea

Consciousness of a belief isn't a belief that one has it

Source

Christopher Peacocke (A Study of Concepts [1992], 6.2)

Book Ref

Peacocke,Christopher: 'A Study of Concepts' [MIT 1999], p.152


A Reaction

Thus if one is trying to grasp the notion of higher-order thought, it doesn't have to be just more of same but one level up. Any sensible view of the brain would suggest that one sort of activity would lead into an entirely different sort.


The 16 ideas with the same theme [consciousness as higher levels of thinking]:

Consciousness is the perception of what passes in a man's own mind [Locke]
Kant thought that consciousness depends on self-consciousness ('apperception') [Kant, by Crane]
Consciousness is our awareness of our own mental life [Nietzsche]
Consciousness exists as consciousness of itself [Sartre]
It seems plausible that many animals have experiences without knowing about them [Perry]
We are probably the only creatures that can think about our own thoughts [Fodor]
The 'actualist' HOT theory says consciousness comes from actual higher judgements of mental states [Papineau]
Actualist HOT theories imply that a non-conscious mental event could become conscious when remembered [Papineau]
States are conscious if they could be the subject of higher-order mental judgements [Papineau]
Higher-order judgements may be possible where the subject denies having been conscious [Papineau]
If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour]
Consciousness of a belief isn't a belief that one has it [Peacocke]
Higher-order theories divide over whether the higher level involves thought or perception [Gulick]
Higher-order models reduce the problem of consciousness to intentionality [Gulick]
Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick]
Unfortunately, higher-order representations could involve error [Kriegel/Williford]