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Single Idea 12731

[filed under theme 26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied ]

Full Idea

All final causes are nothing but human fictions.

Gist of Idea

Final causes are figments of human imagination

Source

Baruch de Spinoza (The Ethics [1675], IApp)

Book Ref

Spinoza,Benedict de: 'Ethics', ed/tr. White,WH/Stirling,AH [Wordsworth 2001], p.37


A Reaction

You can see why Spinoza was rather controversial in the late seventeenth century, when he says things as bold as this, even though he is echoing Descartes. The latter's proposal (Idea 12730) is methodological, whereas this idea is metaphysical.

Related Idea

Idea 12730 We will not try to understand natural or divine ends, or final causes [Descartes]


The 14 ideas with the same theme [no aspect of nature contains genuine purpose]:

Theophrastus doubted whether nature could be explained teleologically [Theophrastus, by Gottschalk]
Eyes could be used for a natural purpose, or for unnatural seeing, or for a non-seeing activity [Aristotle]
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
Teleological accounts are fine in metaphysics, but they stop us from searching for the causes [Bacon]
We will not try to understand natural or divine ends, or final causes [Descartes]
For Spinoza eyes don't act for purposes, but follow mechanical necessity [Roochnik on Spinoza]
Spinoza strongly attacked teleology, which is the lifeblood of classical logos [Roochnik on Spinoza]
Final causes are figments of human imagination [Spinoza]
The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie]
If the world aimed at an end, it would have reached it by now [Nietzsche]
'Purpose' is just a human fiction [Nietzsche]
The only human purpose is that created by our genetic history [Wilson,EO]
Chemistry entirely explains plant behaviour [Searle]
People are trying to explain biological teleology in naturalistic causal terms [Lycan]