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Single Idea 12974

[filed under theme 5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names ]

Full Idea

Someone who goes wrong in relating an idea to a name will usually go wrong about the thing he wants the name to stand for.

Gist of Idea

People who can't apply names usually don't understand the thing to which it applies

Source

Gottfried Leibniz (New Essays on Human Understanding [1704], 2.29)

Book Ref

Leibniz,Gottfried: 'New Essays on Human Understanding', ed/tr. Remnant/Bennett [CUP 1996], p.265


A Reaction

This seems to give tentative support to a Millian account of names, whose only content is just the thing which is named. Leibniz's observation certainly seems to be right.


The 32 ideas with the same theme [general ideas about how names function in sentences]:

A name is a sort of tool [Plato]
A name-giver might misname something, then force other names to conform to it [Plato]
Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
People who can't apply names usually don't understand the thing to which it applies [Leibniz]
All names are names of something, real or imaginary [Mill]
We can treat designation by a few words as a proper name [Frege]
In 'Etna is higher than Vesuvius' the whole of Etna, including all the lava, can't be the reference [Frege]
You can understand 'author of Waverley', but to understand 'Scott' you must know who it applies to [Russell]
There are a set of criteria for pinning down a logically proper name [Russell, by Sainsbury]
Names represent a uniformity in experience, or they name nothing [Lewis,CI]
A person's name doesn't mean their body; bodies don't sit down, and their existence can be denied [Wittgenstein]
Naming is a preparation for description [Wittgenstein]
Names are primitive, and cannot be analysed [Wittgenstein]
If we had to name objects to make existence claims, we couldn't discuss all the real numbers [Quine]
Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
Using proper names properly doesn't involve necessary and sufficient conditions [Putnam]
Maybe proper names involve essentialism [Plantinga]
Names are rigid, making them unlike definite descriptions [Kripke, by Sainsbury]
Names are rigid designators, which designate the same object in all possible worlds [Kripke]
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
In logic, a name is just any expression which refers to a particular single object [Bostock]
Names in thought afford a primitive way to bring John before the mind [Fodor]
'Paderewski' has two names in mentalese, for his pianist file and his politician file [Fodor]
'Jocasta' needs to be distinguished from 'Oedipus's mother' because they are connected by different properties [Fodor]
We only grasp a name if we know whether to apply it when the bearer changes [Jubien]
The baptiser picks the bearer of a name, but social use decides the category [Jubien]
Philosophy is stuck on the Fregean view that an individual is anything with a proper name [Simons]
We negate predicates but do not negate names [Westerhoff]
Semantic theory should specify when an act of naming is successful [Sawyer]