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Single Idea 13076

[filed under theme 8. Modes of Existence / A. Relations / 1. Nature of Relations ]

Full Idea

The scholastics treated it as a step in the right explanatory direction to analyze a relational statement of the form 'aRb' into two subject-predicate statements, attributing different relational predicates to a and to b.

Gist of Idea

Scholastics treat relations as two separate predicates of the relata

Source

Cover,J/O'Leary-Hawthorne,J (Substance and Individuation in Leibniz [1999], 2.2.1)

Book Ref

Cover,J/O'Leary-Hawthorne,J: 'Substance and Individuation in Leibniz' [CUP 1999], p.65


A Reaction

The only alternative seems to be Russell's view of relations as pure universals, having a life of their own, quite apart from their relata. Or you could take them as properties of space, time (and powers?), external to the relata?


The 12 ideas from Cover,J/O'Leary-Hawthorne,J

We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne]
The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne]
We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne]
Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne]
Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne]
Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne]
Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne]
Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne]
If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne]
Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne]
Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne]
Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne]