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Single Idea 13175

[filed under theme 7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads ]

Full Idea

Just as we somehow conceive other souls and intelligences on analogy with our own souls, I wanted whatever other primitive entelechies there may be remote from our senses to be conceived on analogy with souls. They are not conceived perfectly.

Clarification

'Entelechies' are unities of form and matter

Gist of Idea

Entelechies are analogous to souls, as other minds are analogous to our own minds

Source

Gottfried Leibniz (Letters to Johann Bernoulli [1699], 1698.12.17)

Book Ref

Leibniz,Gottfried: 'Philosophical Essays', ed/tr. Arlew,R /Garber,D [Hackett 1989], p.170


A Reaction

This is the clearest evidence I can find that Leibniz does not think of monads as actually being souls. He is struggling to explain their active character. Garber thinks that Leibniz hasn't arrived at proper monads at this date.


The 24 ideas with the same theme [minimal purposeful units as basic to existence]:

Substances are in harmony, because they each express the one reality in themselves [Leibniz]
The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz]
He replaced Aristotelian continuants with monads [Leibniz, by Wiggins]
Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz]
It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz]
Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz]
A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz]
A monad and its body are living, so life is everywhere, and comes in infinite degrees [Leibniz]
Reality must be made of basic unities, which will be animated, substantial points [Leibniz]
All substances analyse down to simple substances, which are souls, or 'monads' [Leibniz]
A piece of flint contains something resembling perceptions and appetites [Leibniz]
Entelechies are analogous to souls, as other minds are analogous to our own minds [Leibniz]
All simply substances are in harmony, because they all represent the one universe [Leibniz]
Monads are not extended, but have a kind of situation in extension [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
Monads do not make a unity unless a substantial chain is added to them [Leibniz]
Monads control nothing outside of themselves [Leibniz]
Leibniz proposes monads, since there must be basic things, which are immaterial in order to have unity [Leibniz, by Jolley]
If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche]
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
Epicurean atomists say body is sensible, to distinguish it from space. [Garber]
In 1676 it was discovered that water is teeming with life [Krauss]
Leibnizian monads qualify as Kantian noumena [Gardner]