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Single Idea 14309

[filed under theme 10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals ]

Full Idea

If a conditional remains truth-functional it is incapable of expressing the fact that the connection between antecedent and consequent in the conditional is a causal one rather than merely accidental

Gist of Idea

Truth-functional conditionals can't distinguish whether they are causal or accidental

Source

Stephen Mumford (Dispositions [1998], 03.8)

Book Ref

Mumford,Stephen: 'Dispositions' [OUP 1998], p.60


A Reaction

This is the first step towards an account of conditionals which will work in real life rather than merely in classical logic.

Related Ideas

Idea 14311 Dispositions are not equivalent to stronger-than-material conditionals [Mumford]

Idea 13764 Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]


The 41 ideas from 'Dispositions'

Dispositions are not just possibilities - they are features of actual things [Mumford]
Dispositions are attacked as mere regularities of events, or place-holders for unknown properties [Mumford]
Dispositions are ascribed to at least objects, substances and persons [Mumford]
Many artefacts have dispositional essences, which make them what they are [Mumford]
There could be dispositions that are never manifested [Mumford]
Dispositions can be contrasted either with occurrences, or with categorical properties [Mumford]
A lead molecule is not leaden, and macroscopic properties need not be microscopically present [Mumford]
Anti-realists deny truth-values to all statements, and say evidence and ontology are inseparable [Mumford]
Some dispositions are so far unknown, until we learn how to manifest them [Mumford]
Truth-functional conditionals can't distinguish whether they are causal or accidental [Mumford]
Dispositions are classifications of properties by functional role [Mumford]
All properties must be causal powers (since they wouldn't exist otherwise) [Mumford]
Dispositions are not equivalent to stronger-than-material conditionals [Mumford]
Orthodoxy says dispositions entail conditionals (rather than being equivalent to them) [Mumford]
If dispositions are powers, background conditions makes it hard to say what they do [Mumford]
Categorical properties and dispositions appear to explain one another [Mumford]
If dispositions have several categorical realisations, that makes the two separate [Mumford]
I say the categorical base causes the disposition manifestation [Mumford]
Intrinsic properties are just causal powers, and identifying a property as causal is then analytic [Mumford]
Subatomic particles may terminate explanation, if they lack structure [Mumford]
Nomothetic explanations cite laws, and structural explanations cite mechanisms [Mumford]
If fragile just means 'breaks when dropped', it won't explain a breakage [Mumford]
If every event has a cause, it is easy to invent a power to explain each case [Mumford]
Ontology is unrelated to explanation, which concerns modes of presentation and states of knowledge [Mumford]
Maybe dispositions can replace powers in metaphysics, as what induces property change [Mumford]
Traditional powers initiate change, but are mysterious between those changes [Mumford]
Unlike categorical bases, dispositions necessarily occupy a particular causal role [Mumford]
Categorical eliminativists say there are no dispositions, just categorical states or mechanisms [Mumford]
There are four reasons for seeing categorical properties as the most fundamental [Mumford]
Dispositions and categorical properties are two modes of presentation of the same thing [Mumford]
Modest realism says there is a reality; the presumptuous view says we can accurately describe it [Mumford]
Categorical predicates are those unconnected to functions [Mumford]
Maybe dispositions can replace the 'laws of nature' as the basis of explanation [Mumford]
In the 'laws' view events are basic, and properties are categorical, only existing when manifested [Mumford]
Without laws, how can a dispositionalist explain general behaviour within kinds? [Mumford]
Dretske and Armstrong base laws on regularities between individual properties, not between events [Mumford]
It is a regularity that whenever a person sneezes, someone (somewhere) promptly coughs [Mumford]
To avoid a regress in explanations, ungrounded dispositions will always have to be posited [Mumford]
General laws depend upon the capacities of particulars, not the other way around [Mumford]
Natural kinds, such as electrons, all behave the same way because we divide them by dispositions [Mumford]
The necessity of an electron being an electron is conceptual, and won't ground necessary laws [Mumford]