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Single Idea 14484

[filed under theme 9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects ]

Full Idea

We cannot accept the existence of vague objects, according to Evans's argument that there cannot be indeterminacy of identity. ...From the assumption that it is indeterminate whether a = b, we conclude, determinately, that it's not the case that a = b.

Gist of Idea

If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity

Source

report of Gareth Evans (Can there be Vague Objects? [1978]) by Amie L. Thomasson - Ordinary Objects 05.6

Book Ref

Thomasson,Amie L.: 'Ordinary Objects' [OUP 2010], p.107


A Reaction

I think we should keep intrinsic identity separate from identity between entities. A cloud can be clearly identified, while being a bit fuzzy. It is only when you ask whether we saw the same cloud that Evans's argument seems relevant.


The 23 ideas from Gareth Evans

The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans]
We must distinguish what the speaker denotes by a name, from what the name denotes [Evans]
The intended referent of a name needs to be the cause of the speaker's information about it [Evans]
If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans]
Charity should minimize inexplicable error, rather than maximising true beliefs [Evans]
We use expressions 'deferentially', to conform to the use of other people [Evans]
How can an expression be a name, if names can change their denotation? [Evans]
A private intention won't give a name a denotation; the practice needs it to be made public [Evans]
Speakers intend to refer to items that are the source of their information [Evans]
The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans]
'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro]
Rigid designators can be meaningful even if empty [Evans, by Mackie,P]
Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
Experiences have no conceptual content [Evans, by Greco]
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
We have far fewer colour concepts than we have discriminations of colour [Evans]
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]