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Single Idea 14683

[filed under theme 10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds ]

Full Idea

On my conception, the notions of metaphysical necessity and possibility are not defined or analyzed in terms of the apparatus of possible worlds. The order of analysis is just the reverse: possible worlds rely on the notion of what might have been.

Gist of Idea

Possible worlds rely on what might have been, so they can' be used to define or analyse modality

Source

Nathan Salmon (The Logic of What Might Have Been [1989], IV)

Book Ref

Salmon,Nathan: 'Metaphysics, Mathematics and Meaning' [OUP 2005], p.139


A Reaction

This view seems to be becoming the new orthodoxy, and I certainly agree with it. I have no idea how you can begin to talk about possible worlds if you don't already have some idea of what 'possible' means.


The 29 ideas with the same theme [there is no such thing as a 'possible world']:

Possible worlds are a way to dramatise essentialism, and yet they presuppose essentialism [Quine]
Possible worlds don't fix necessities; intrinsic necessities imply the extension in worlds [Armstrong]
Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke]
Mathematical sentences are a problem in a possible-worlds framework [Jackson]
Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N]
We have no idea how many 'possible worlds' there might be [Jubien]
If there are no other possible worlds, do we then exist necessarily? [Jubien]
If all possible worlds just happened to include stars, their existence would be necessary [Jubien]
Possible worlds just give parallel contingencies, with no explanation at all of necessity [Jubien]
If other worlds exist, then they are scattered parts of the actual world [Jubien]
Worlds don't explain necessity; we use necessity to decide on possible worlds [Jubien]
The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien]
Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien]
Lewis must specify that all possibilities are in his worlds, making the whole thing circular [Shalkowski, by Sider]
If possible worlds are just fictions, they can't be truthmakers for modal judgements [Heil]
Does every abstract possible world exist in every possible world? [Lowe]
We could give up possible worlds if we based necessity on essences [Lowe]
One might hope to reduce possible worlds to properties [Swoyer]
Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg]
Possible worlds make every proposition true or false, which endorses classical logic [Hale]
If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs]
Possible worlds semantics gives little insight into modality [Jacobs]
Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew]
Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew]
Possibilities are like possible worlds, but not fully determinate or complete [Rumfitt]
If a world is a fully determinate way things could have been, can anyone consider such a thing? [Rumfitt]
Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson]
Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson]
Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]