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Single Idea 15040

[filed under theme 24. Political Theory / C. Ruling a State / 1. Social Power ]

Full Idea

Power in Western capitalism was denounced by the Marxists as class domination; but the mechanics of power in themselves were never analysed.

Gist of Idea

Marxists denounced power as class domination, but never analysed its mechanics

Source

Michel Foucault (Truth and Power (interview) [1976], p.117)

Book Ref

Foucault,Michel: 'Essential Works 1954-1984 3: Power', ed/tr. Faubion,J [Penguin 2002], p.117


A Reaction

This seems to pinpoint Foucault's distinctive contribution to political thought, and it makes him one of the most interesting thinkers in the area. It is a good approach to history, but also to the role of power as a background to conventional thought.


The 31 ideas from Michel Foucault

The idea of liberation suggests there is a human nature which has been repressed [Foucault]
Ethics is the conscious practice of freedom [Foucault]
When logos controls our desires, we have actually become the logos [Foucault]
A subject is a form which can change, in (say) political or sexual situations [Foucault]
Philosophy and politics are fundamentally linked [Foucault]
Saying games of truth were merely power relations would be a horrible exaggeration [Foucault]
The aim is not to eliminate power relations, but to reduce domination [Foucault]
Critical philosophy is what questions domination at every level [Foucault]
Power is localised, so we either have totalitarian centralisation, or local politics [Foucault, by Gutting]
Prisons gradually became our models for schools, hospitals and factories [Foucault, by Gutting]
Greeks and early Christians were much more concerned about food than about sex [Foucault]
Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault]
Why couldn't a person's life become a work of art? [Foucault]
Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
Foucault can't accept that power is sometimes decent and benign [Foucault, by Scruton]
The big issue since the eighteenth century has been: what is Reason? Its effect, limits and dangers? [Foucault]
Why does knowledge appear in sudden bursts, and not in a smooth continuous development? [Foucault]
Structuralism systematically abstracted the event from sciences, and even from history [Foucault]
History lacks 'meaning', but it can be analysed in terms of its struggles [Foucault]
Marxists denounced power as class domination, but never analysed its mechanics [Foucault]
Power doesn't just repress, but entices us with pleasure, artefacts, knowledge and discourse [Foucault]
Truth doesn't arise from solitary freedom, but from societies with constraints [Foucault]
Every society has a politics of truth, concerning its values, functions, prestige and mechanisms [Foucault]
'Truth' is the procedures for controlling which statements are acceptable [Foucault]
The big question of the Renaissance was how to govern everything, from the state to children [Foucault]
Power is used to create identities and ways of life for other people [Foucault, by Shorten]
Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
The author function of any text is a plurality of selves [Foucault, by Gutting]
Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]