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Full Idea
The whole idea of a formal analysis of the concept of lawlikeness has come to seem hopeless; every syntactical criterion proposed has a counter-example.
Gist of Idea
Being lawlike seems to resist formal analysis, because there are always counter-examples
Source
Harré,R./Madden,E.H. (Causal Powers [1975], 2.II)
Book Ref
Harré,R/Madden,E.H.: 'Causal Powers: A Theory of Natural Necessity' [Blackwell 1975], p.32
A Reaction
They seem unaware of Lewis's work in this area, which may be the most sophisticated attempt at a (Humean) attempt at formal analysis. Personally I see nothing in Lewis that would make them change their minds.
17004 | Nothing can break the binding laws of eternity [Lucretius] |
16686 | God has established laws throughout nature, and implanted ideas of them within us [Descartes] |
15820 | A 'law of nature' is just something which is physically necessary [Chisholm] |
15867 | Laws describe abstract idealisations, not the actual mess of nature [Harré] |
15860 | We take it that only necessary happenings could be laws [Harré] |
15872 | Must laws of nature be universal, or could they be local? [Harré] |
15238 | Being lawlike seems to resist formal analysis, because there are always counter-examples [Harré/Madden] |
14349 | If there are no finks or antidotes at the fundamental level, the laws can't be ceteris paribus [Burge, by Corry] |
3525 | Strict laws make causation logically necessary [Maslin] |
3527 | Strict laws allow no exceptions and are part of a closed system [Maslin] |
14575 | A 'ceteris paribus' clause implies that a conditional only has dispositional force [Mumford/Anjum] |
23706 | Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye] |