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Single Idea 15588

[filed under theme 18. Thought / C. Content / 1. Content ]

Full Idea

There is no determining the full content of what someone thinks or believes from the individual things that he thinks or believes; we must also look at the threads that tie the contents of these thoughts or beliefs together.

Gist of Idea

You cannot determine the full content from a thought's intrinsic character, as relations are involved

Source

Kit Fine (Semantic Relationism [2007], Intro)

Book Ref

Fine,Kit: 'Semantic Relationism' [OUP 2007], p.3


A Reaction

I'm not sure what 'full' content could possibly mean. Does that include all our background beliefs which we hardly ever articulate. Content comes in degrees, or needs an arbitrary boundary?

Related Idea

Idea 15587 That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]


The 26 ideas with the same theme [how minds internally represent reality]:

The complexity of the content correlates with the complexity of the object [Russell]
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
Content is much more than just sentence meaning [Searle]
Egocentric or de se content seems to be irreducibly so [Jackson]
Although we may classify ideas by content, we individuate them differently, as their content can change [Perry]
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
States have content if we can predict them well by assuming intentionality [Dennett, by Schulte]
All thought represents either properties or indexicals [Bonjour]
Maybe narrow content is physical, broad content less so [Lyons on Fodor]
Are meaning and expressed concept the same thing? [Burge, by Segal]
Problem-solving clearly involves manipulating images [Rey]
Animals map things over time as well as over space [Rey]
All thinking has content [Lyons]
You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
The naturalistic views of how content is created are the causal theory and the teleological theory [Lowe]
The content of a thought is just the meaning of a sentence [Rowlands]
Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG]
The content of thought is what is required to understand it (which involves hearers) [Recanati]
Two sentences with different meanings can, on occasion, have the same content [Magidor]
Aboutness is always intended, and cannot be accidental [Vaidya]
Naturalist accounts of representation must match the views of cognitive science [Schulte]
Phenomenal and representational character may have links, or even be united [Schulte]
On the whole, referential content is seen as broad, and sense content as narrow [Schulte]
Naturalists must explain both representation, and what is represented [Schulte]
Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte]
Maybe we can explain mental content in terms of phenomenal properties [Schulte]