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Single Idea 15618
[filed under theme 28. God / A. Divine Nature / 2. Divine Nature
]
Full Idea
When the concept of God is apprehended merely as that of the abstract of Supremely Real Essence, then God becomes for us a mere Beyond, and there can be no further talk of the cognition of God.
Gist of Idea
If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable
Source
Georg W.F.Hegel (Logic (Encyclopedia I) [1817], §36 Add)
Book Ref
Hegel,Georg W.F.: 'The Hegel Reader', ed/tr. Houlgate,Stephen [Blackwell 1998], p.150
The
46 ideas
from 'Logic (Encyclopedia I)'
5644
|
In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false
[Hegel, by Scruton]
|
15607
|
We don't think with concepts - we think the concepts
[Hegel]
|
15608
|
The act of thinking is the bringing forth of universals
[Hegel]
|
15609
|
The sensible is distinguished from thought by being about singular things
[Hegel]
|
15610
|
Active thought about objects produces the universal, which is what is true and essential of it
[Hegel]
|
19073
|
True philosophy aims at absolute unity, while our understanding sees only separation
[Hegel]
|
19072
|
In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature
[Hegel]
|
19071
|
The deeper sense of truth is a thing matching the idea of what it ought to be
[Hegel]
|
19070
|
Superficial truth is knowing how something is, which is consciousness of bare correctness
[Hegel]
|
21768
|
Logic is metaphysics, the science of things grasped in thoughts
[Hegel]
|
22081
|
Let thought follow its own course, and don't interfere
[Hegel]
|
22078
|
Even simple propositions about sensations are filled with categories
[Hegel]
|
15613
|
Real cognition grasps a thing from within itself, and is not satisfied with mere predicates
[Hegel]
|
15612
|
Older metaphysics naively assumed that thought grasped things in themselves
[Hegel]
|
15614
|
Old metaphysics tried to grasp eternal truths through causal events, which is impossible
[Hegel]
|
15615
|
Older metaphysics became dogmatic, by assuming opposed assertions must be true and false
[Hegel]
|
15616
|
If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory
[Hegel]
|
15617
|
In abstraction, beyond finitude, freedom and necessity must exist together
[Hegel]
|
15618
|
If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable
[Hegel]
|
15619
|
Empiricism made particular knowledge possible, and blocked wild claims
[Hegel]
|
15620
|
Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it
[Hegel]
|
15622
|
Empiricism unknowingly contains and uses a metaphysic, which underlies its categories
[Hegel]
|
15621
|
Empiricism of the finite denies the supersensible, and can only think with formal abstraction
[Hegel]
|
15623
|
Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic
[Hegel]
|
15624
|
Free thinking has no presuppositions
[Hegel]
|
15625
|
Sense perception is secondary and dependent, while thought is independent and primitive
[Hegel]
|
15626
|
Categories create objective experience, but are too conditioned by things to actually grasp them
[Hegel]
|
15628
|
The idea that contradiction is essential to rational understanding is a key modern idea
[Hegel]
|
15629
|
Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world
[Hegel]
|
15630
|
Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas
[Hegel]
|
15631
|
The ideal of reason is the unification of abstract identity (or 'concept') and being
[Hegel]
|
15632
|
The Humean view stops us thinking about perception, and finding universals and necessities in it
[Hegel]
|
15633
|
We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking
[Hegel]
|
15634
|
Thought about particulars is done entirely through categories
[Hegel]
|
15635
|
The older conception of God was emptied of human features, to make it worthy of the Infinite
[Hegel]
|
15636
|
The Cogito is at the very centre of the entire concern of modern philosophy
[Hegel]
|
15637
|
Essence is the essential self-positing unity of immediacy and mediation
[Hegel]
|
15638
|
Dialectic is the moving soul of scientific progression, the principle which binds science together
[Hegel]
|
21767
|
Dialectic is seen in popular proverbs like 'pride comes before a fall'
[Hegel]
|
15639
|
Socratic dialectic is subjective, but Plato made it freely scientific and objective
[Hegel]
|
21980
|
God is the absolute thing, and also the absolute person
[Hegel]
|
21981
|
The one substance is formless without the mediation of dialectical concepts
[Hegel]
|
21986
|
Hegel's system has a vast number of basic concepts
[Hegel, by Moore,AW]
|
21984
|
We must break up the rigidity that our understanding has imposed
[Hegel]
|
21595
|
Excluded middle is the maxim of definite understanding, but just produces contradictions
[Hegel]
|
22300
|
Existence is just a set of relationships
[Hegel]
|