more on this theme
|
more from this thinker
Single Idea 15815
[filed under theme 16. Persons / C. Self-Awareness / 3. Limits of Introspection
]
Full Idea
Sartre says the ego is 'opaque'; I would think it better to say that the ego is 'transparent'.
Gist of Idea
Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent'
Source
Roderick Chisholm (Person and Object [1976], 1.8)
Book Ref
Chisholm,Roderick: 'Person and Object' [Open Court 1976], p.47
A Reaction
Insofar as we evidently have a self, I would say it is neither. It is directly experienced, through willing, motivation, and mental focus.
The
32 ideas
from 'Person and Object'
15801
|
Many philosophers aim to understand metaphysics by studying ourselves
[Chisholm]
|
15802
|
I use variables to show that each item remains the same entity throughout
[Chisholm]
|
15803
|
Bad theories of the self see it as abstract, or as a bundle, or as a process
[Chisholm]
|
15806
|
The property of being identical with me is an individual concept
[Chisholm]
|
15809
|
A state of affairs pertains to a thing if it implies that it has some property
[Chisholm]
|
15804
|
If some dogs are brown, that entails the properties of 'being brown' and 'being canine'
[Chisholm]
|
15805
|
Being the tallest man is an 'individual concept', but not a haecceity
[Chisholm]
|
15807
|
A haecceity is a property had necessarily, and strictly confined to one entity
[Chisholm]
|
15808
|
A traditional individual essence includes all of a thing's necessary characteristics
[Chisholm]
|
15810
|
Maybe we can only individuate things by relating them to ourselves
[Chisholm]
|
15811
|
I am picked out uniquely by my individual essence, which is 'being identical with myself'
[Chisholm]
|
15813
|
People use 'I' to refer to themselves, with the meaning of their own individual essence
[Chisholm]
|
15814
|
A peach is sweet and fuzzy, but it doesn't 'have' those qualities
[Chisholm]
|
15815
|
Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent'
[Chisholm]
|
15819
|
Do sense-data have structure, location, weight, and constituting matter?
[Chisholm]
|
15816
|
'I feel depressed' is more like 'he runs slowly' than like 'he has a red book'
[Chisholm]
|
15817
|
If we can say a man senses 'redly', why not also 'rectangularly'?
[Chisholm]
|
15818
|
So called 'sense-data' are best seen as 'modifications' of the person experiencing them
[Chisholm]
|
15820
|
A 'law of nature' is just something which is physically necessary
[Chisholm]
|
15821
|
Determinism claims that every event has a sufficient causal pre-condition
[Chisholm]
|
15822
|
The concept of physical necessity is basic to both causation, and to the concept of nature
[Chisholm]
|
15823
|
Some propose a distinct 'agent causation', as well as 'event causation'
[Chisholm]
|
15824
|
There are mere omissions (through ignorance, perhaps), and people can 'commit an omission'
[Chisholm]
|
15826
|
There is 'loose' identity between things if their properties, or truths about them, might differ
[Chisholm]
|
15827
|
Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had'
[Chisholm]
|
15828
|
I propose that events and propositions are two types of states of affairs
[Chisholm]
|
15830
|
Some properties can never be had, like being a round square
[Chisholm]
|
15829
|
The mark of a state of affairs is that it is capable of being accepted
[Chisholm]
|
15831
|
Explanations have states of affairs as their objects
[Chisholm]
|
15832
|
Events are states of affairs that occur at certain places and times
[Chisholm]
|
12852
|
If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists
[Chisholm, by Simons]
|
12851
|
Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks
[Chisholm, by Simons]
|