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Single Idea 15955
[filed under theme 26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
]
Full Idea
I still subscribe fully to the corpuscular theory in the explanation of particular phenomena; in this sphere it is of no value to speak of forms or qualities.
Gist of Idea
I think the corpuscular theory, rather than forms or qualities, best explains particular phenomena
Source
Gottfried Leibniz (Letters to Antoine Arnauld [1686], 14.07.1686)
Book Ref
Leibniz,Gottfried: 'Philosophical Writings', ed/tr. Parkinson,G.H.R. [Dent 1973], p.63
A Reaction
I am puzzled by Garber's summary in Idea 12728, and a bit unclear on Leibniz's views on atoms. More needed.
Related Ideas
Idea 12728
Leibniz rejected atoms, because they must be elastic, and hence have parts [Leibniz, by Garber]
Idea 15956
The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P]
The
42 ideas
from 'Letters to Antoine Arnauld'
15955
|
I think the corpuscular theory, rather than forms or qualities, best explains particular phenomena
[Leibniz]
|
12903
|
Wise people have fewer acts of will, because such acts are linked together
[Leibniz]
|
5030
|
Miracles are extraordinary operations by God, but are nevertheless part of his design
[Leibniz]
|
5031
|
Everything which happens is not necessary, but is certain after God chooses this universe
[Leibniz]
|
12904
|
If varieties of myself can be conceived of as distinct from me, then they are not me
[Leibniz]
|
12905
|
I cannot think my non-existence, nor exist without being myself
[Leibniz]
|
13077
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Basic predicates give the complete concept, which then predicts all of the actions
[Leibniz]
|
12906
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Truths about species are eternal or necessary, but individual truths concern what exists
[Leibniz]
|
13089
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To fully conceive the subject is to explain the resulting predicates and events
[Leibniz]
|
12907
|
Each possible world contains its own laws, reflected in the possible individuals of that world
[Leibniz]
|
11981
|
If someone's life went differently, then that would be another individual
[Leibniz]
|
19334
|
I can't just know myself to be a substance; I must distinguish myself from others, which is hard
[Leibniz]
|
19333
|
A truth is just a proposition in which the predicate is contained within the subject
[Leibniz]
|
12910
|
The predicate is in the subject of a true proposition
[Leibniz]
|
12912
|
Immortality without memory is useless
[Leibniz]
|
12908
|
Essences exist in the divine understanding
[Leibniz]
|
12909
|
Everything, even miracles, belongs to order
[Leibniz]
|
12913
|
Nature is explained by mathematics and mechanism, but the laws rest on metaphysics
[Leibniz]
|
12911
|
Concepts are what unite a proposition
[Leibniz]
|
12914
|
Metaphysics is geometrical, resting on non-contradiction and sufficient reason
[Leibniz]
|
12915
|
Definitions can only be real if the item is possible
[Leibniz]
|
12917
|
The soul is indestructible and always self-aware
[Leibniz]
|
12918
|
Animals have souls, but lack consciousness
[Leibniz]
|
12916
|
A body is a unified aggregate, unless it has an indivisible substance
[Leibniz]
|
12919
|
Unity needs an indestructible substance, to contain everything which will happen to it
[Leibniz]
|
5032
|
It seems probable that animals have souls, but not consciousness
[Leibniz]
|
12704
|
Aggregates don’t reduce to points, or atoms, or illusion, so must reduce to substance
[Leibniz]
|
12745
|
Philosophy needs the precision of the unity given by substances
[Leibniz]
|
12921
|
Accidental unity has degrees, from a mob to a society to a machine or organism
[Leibniz]
|
12746
|
We find unity in reason, and unity in perception, but these are not true unity
[Leibniz]
|
12920
|
There is no multiplicity without true units
[Leibniz]
|
12319
|
What is not truly one being is not truly a being either
[Leibniz]
|
5033
|
Nothing should be taken as certain without foundations
[Leibniz]
|
12922
|
A thing 'expresses' another if they have a constant and fixed relationship
[Leibniz]
|
12923
|
Every bodily substance must have a soul, or something analogous to a soul
[Leibniz]
|
5034
|
Mind is a thinking substance which can know God and eternal truths
[Leibniz]
|
12925
|
Beauty increases with familiarity
[Leibniz]
|
12924
|
Motion alone is relative, but force is real, and establishes its subject
[Leibniz]
|
13079
|
A substance contains the laws of its operations, and its actions come from its own depth
[Leibniz]
|
12926
|
Wisdom is the science of happiness
[Leibniz]
|
12927
|
Happiness is advancement towards perfection
[Leibniz]
|
12706
|
Bodies need a soul (or something like it) to avoid being mere phenomena
[Leibniz]
|