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Full Idea
Either Abraham was a murderer, or we confront a paradox higher than all mediation. His story therefore contains the teleological suspension of the ethical, and he becomes higher than the universal. If not, he is not a tragic hero or the father of faith.
Clarification
'Teleology' concerns ultimate purposes
Gist of Idea
Either Abraham rises higher than universal ethics, or he is a mere murderer
Source
Søren Kierkegaard (Fear and Trembling [1843], p.49)
Book Ref
Kierkegaard,Søren: 'Fear and Trembling', ed/tr. Hannay,Alastair [Penguin 1985], p.49
A Reaction
A nice dilemma for Christian thinkers who want to reconcile reason and morality with religion. [SY]
| 20773 | The origin of justice can only be in Zeus, and in nature [Chrysippus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 19344 | God prefers men to lions, but might not exterminate lions to save one man [Leibniz] |
| 6254 | We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson] |
| 6255 | Why may God not have a superior moral sense very similar to ours? [Hutcheson] |
| 16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
| 7158 | Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche] |
| 7199 | It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche] |
| 4488 | Those who have abandoned God cling that much more firmly to the faith in morality [Nietzsche] |
| 20701 | Can God be good, if he has not maximised goodness? [Davies,B] |