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Single Idea 16041

[filed under theme 17. Mind and Body / D. Property Dualism / 5. Supervenience of mind ]

Full Idea

The supervenience [of mental characteristics on the physical] might be taken to mean that there cannot be two events alike in all physical respects but differing in some mental respect, or an object cannot differ mentally without altering physically.

Gist of Idea

Supervenience of the mental means physical changes mental, and mental changes physical

Source

Donald Davidson (Mental Events [1970], I)

Book Ref

Davidson,Donald: 'Essays on Actions and Events' [OUP 1982], p.214


A Reaction

This is the first occasion on which Davidson introduced his notion of supervenience. Supervenience is often taken to be one-way. The first implies physical causing mental; his second implies that mental causes physical.


The 13 ideas from 'Mental Events'

Reduction is impossible because mind is holistic and brain isn't [Davidson, by Maslin]
Anomalous monism says nothing at all about the relationship between mental and physical [Davidson, by Kim]
Mind is outside science, because it is humanistic and partly normative [Davidson, by Lycan]
Anomalous monism says causes are events, so the mental and physical are identical, without identical properties [Davidson, by Crane]
If rule-following and reason are 'anomalies', does that make reductionism impossible? [Davidson, by Kim]
Davidson claims that mental must be physical, to make mental causation possible [Davidson, by Kim]
If mental causation is lawless, it is only possible if mental events have physical properties [Davidson, by Kim]
Multiple realisability was worse news for physicalism than anomalous monism was [Davidson, by Kim]
Davidson sees identity as between events, not states, since they are related in causation [Davidson, by Lowe]
Causation is either between events, or between descriptions of events [Davidson, by Maslin]
Whether an event is a causal explanation depends on how it is described [Davidson, by Maslin]
Supervenience of the mental means physical changes mental, and mental changes physical [Davidson]
There are no rules linking thought and behaviour, because endless other thoughts intervene [Davidson]