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Single Idea 16129

[filed under theme 7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality ]

Full Idea

Evans tries to derive a contradiction from the supposition that a given identity statement is of indeterminate truth-value. (As it happens, I consider that this argument is flawed)

Gist of Idea

Evans argues (falsely!) that a contradiction follows from treating objects as vague

Source

report of Gareth Evans (Can there be Vague Objects? [1978]) by E.J. Lowe - The Possibility of Metaphysics 1.3

Book Ref

Lowe,E.J.: 'The Possibility of Metaphysics' [OUP 2001], p.11


A Reaction

A priori, I wouldn't expect to be able to settle the question of whether there are any vague objects simply by following some logical derivation. Empirical examination, and conceptual analysis (or stipulation) have to be involved.


The 15 ideas with the same theme [treating some aspects of reality as inherently vague]:

In actual things nothing is indefinite [Leibniz]
To say reality itself is vague is not properly intelligible [Dummett]
Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson]
Nothing is true, but everything is exact [Baudrillard]
Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury]
Objects such as a cloud or Mount Everest seem to have fuzzy boundaries in nature [Keefe/Smith]
There cannot be vague objects, so there may be no such thing as a mountain [Williamson]
Equally fuzzy objects can be identical, so fuzziness doesn't entail vagueness [Williamson]
Non-linguistic things cannot be indeterminate, because they don't have truth-values at all [Hawley]
Maybe for the world to be vague, it must be vague in its foundations? [Hawley]
A crumbling statue can't become vague, because vagueness is incoherent [Merricks]