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Single Idea 16257

[filed under theme 1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual ]

Full Idea

The Kantian strain survives in the notion that metaphysics is not about the world, but about our 'conceptual system', especially as what structures our thought about the world. This keeps it a priori, and so not about the world itself.

Gist of Idea

Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori

Source

Tim Maudlin (The Metaphysics within Physics [2007], 3)

Book Ref

Maudlin,Tim: 'The Metaphysics within Physics' [OUP 2007], p.78


A Reaction

Strawson would embody this view, I suppose. I take our conceptual system to be largely a reflection of (and even creation of) the world, and not just an arbitrary conventional attempt to grasp the world. Analysing concepts partly analyses the world.

Related Idea

Idea 16256 For Kant metaphysics must be necessary, so a priori, so can't be justified by experience [Kant, by Maudlin]


The 24 ideas with the same theme [metaphysics as study of our conceptual schemes]:

For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
Logic is metaphysics, the science of things grasped in thoughts [Hegel]
Metaphysics is the lattice which makes incoming material intelligible [Hegel]
If we start with indeterminate being, we arrive at being and nothing as a united pair [Hegel, by Houlgate]
Thought about being leads to a string of other concepts, like becoming, quantity, specificity, causality... [Hegel, by Houlgate]
We must start with absolute abstraction, with no presuppositions, so we start with pure being [Hegel]
Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
Metaphysical reasoning is simple enough, but the concepts are very hard [Peirce]
The syntactic category is primary, and the ontological category is derivative [Frege, by Wright,C]
Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson]
We aren't stuck with our native conceptual scheme; we can gradually change it [Quine]
Enquiry needs a conceptual scheme, so we should retain the best available [Quine]
Many philosophers aim to understand metaphysics by studying ourselves [Chisholm]
Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P]
Serious metaphysics cares about entailment between sentences [Jackson]
Philosophy devises and assesses conceptual schemes in the service of worldviews [Harré/Madden]
Maybe such concepts as causation, identity and existence are primitive and irreducible [Lowe]
Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe]
It seems unlikely that the way we speak will give insights into the universe [Sider]
Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle]
Modern empirical metaphysics focuses on ontological commitments of discourse, or on presuppositions [Loux/Zimmerman]
Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori [Maudlin]
Modern metaphysics pursues aesthetic criteria like story-writing, and abandons scientific truth [Ladyman/Ross]
Logic doesn't have a metaphysical basis, but nor can logic give rise to the metaphysics [Rumfitt]