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Single Idea 16614

[filed under theme 9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier ]

Full Idea

From matter and form comes one thing per se. This is not so for subject and accident. Matter and form are instrinsic causes of a composite being, but whiteness and a human being are not. Humans can exist without whiteness, so it is one thing per accidens.

Gist of Idea

Matter and form give true unity; subject and accident is just unity 'per accidens'

Source

John Duns Scotus (Oxford Commentary on Sentences [1301], II.12.1.14), quoted by Robert Pasnau - Metaphysical Themes 1274-1671

Book Ref

Pasnau,Robert: 'Metaphysical Themes 1274-1671' [OUP 2011], p.101

A Reaction

This isn't much of a theory, but at least it is focusing on an interesting question, and the distinction between genuinely unified, and unified by chance. Compare a loving couple with siblings who hate each other.

The 24 ideas from John Duns Scotus

16626 Substance is only grasped under the general heading of 'being' [Duns Scotus]
16660 Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau]
16776 Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus]
16650 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus]
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
16614 Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus]
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]