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Single Idea 16661

[filed under theme 7. Existence / E. Categories / 1. Categories ]

Full Idea

Is it not now clear what the difference is between items in the categories? Some serve to refer to a thing, whereas others serve to refer to the circumstances of a thing.

Gist of Idea

There are two sorts of category - referring to things, and to circumstances of things

Source

Boethius (Concerning the Trinity [c.518], Ch. 4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.5

Book Ref

Pasnau,Robert: 'Metaphysical Themes 1274-1671' [OUP 2011], p.242


The 24 ideas from Boethius

If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio]
Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji]
Where does evil come from if there is a god; where does good come from if there isn't? [Boethius]
The regular events of this life could never be due to chance [Boethius]
You can't control someone's free mind, only their body and possessions [Boethius]
Happiness is a good which once obtained leaves nothing more to be desired [Boethius]
God is the supreme good, so no source of goodness could take precedence over God [Boethius]
God is the good [Boethius]
Varied aims cannot be good because they differ, but only become good when they unify [Boethius]
The power through which creation remains in existence and motion I call 'God' [Boethius]
God can do anything, but he cannot do evil, so evil must be nothing [Boethius]
The bad seek the good through desire, but the good through virtue, which is more natural [Boethius]
The wicked want goodness, so they would not be wicked if they obtained it [Boethius]
When people fall into wickedness they lose their human nature [Boethius]
The reward of the good is to become gods [Boethius]
If you could see the plan of Providence, you would not think there was evil anywhere [Boethius]
Divine eternity is the all-at-once and complete possession of unending life [Boethius]
Rational natures require free will, in order to have power of judgement [Boethius]
God's universal foreknowledge seems opposed to free will [Boethius]
Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius]
Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius]
Knowledge of present events doesn't make them necessary, so future events are no different [Boethius]
We can call the quality of Plato 'Platonity', and say it is a quality which only he possesses [Boethius]
There are two sorts of category - referring to things, and to circumstances of things [Boethius]