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Single Idea 16668

[filed under theme 8. Modes of Existence / B. Properties / 8. Properties as Modes ]

Full Idea

Modes are not nothing but something more than mere nothing; they are therefore 'res' of some kind, not substantial of course, but at least modal.

Gist of Idea

Modes of things exist in some way, without being full-blown substances

Source

Pierre Gassendi (Disquisitions [1644], II.3.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 260

Book Ref

Pasnau,Robert: 'Metaphysical Themes 1274-1671' [OUP 2011], p.260


A Reaction

This is the great modern atomist talking pure scholastic metaphysics. He's been reading Suárez. Gassendi seems to accept more than one type of existence.


The 17 ideas with the same theme [properties as simply ways of existing]:

Whiteness can be explained without man, but femaleness cannot be explained without animal [Aristotle]
The features of a thing (whether quality or quantity) are inseparable from their subjects [Aristotle]
The perceived accidental properties of bodies cannot be conceived of as independent natures [Epicurus]
Accidental properties give a body its nature, but are not themselves bodies or parts of bodies [Epicurus]
Accidents are diminished beings, because they are dispositions of substance (unqualified being) [Henry of Ghent]
Accidents always remain suited to a subject [Bonaventura]
Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
Whiteness does not exist, but by it something can exist-as-white [Aquinas]
There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
A mode determines the state and character of a quantity, without adding to it [Suárez]
Modes of things exist in some way, without being full-blown substances [Gassendi]
If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi]
Accidents are just modes of thinking about bodies [Hobbes]
A 'mode' is an aspect of a substance, and conceived through that substance [Spinoza]
Everything that exists is either a being, or some mode of a being [Malebranche]
Modes are beings that are related both to substances and to universals [Lowe]
The biggest question for scholastics is whether properties are real, or modes of substances [Pasnau]