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Single Idea 16794

[filed under theme 9. Objects / F. Identity among Objects / 3. Relative Identity ]

Full Idea

It makes a great difference to ask concerning Socrates whether he is the same human being or whether he is the same body. For his body, when he is old, cannot be the same it was when he was an infant. …He can, however, be the same human being.

Gist of Idea

As an infant, Socrates was not the same body, but he was the same human being

Source

Thomas Hobbes (De Corpore (Elements, First Section) [1655], 2.11.07)

Book Ref

Hobbes,Thomas: 'Metaphysical Writings', ed/tr. Calkins,Mary Whiton [Open Court 1905], p.85


A Reaction

This is not commitment to full (Geachian) relative identity, but it notes the problem.


The 18 ideas with the same theme [identity can only ever be in respect of some feature]:

As an infant, Socrates was not the same body, but he was the same human being [Hobbes]
Same person, man or substance are different identities, belonging to different ideas [Locke]
Geach denies Frege's view, that 'being the same F' splits into being the same and being F [Perry on Frege]
Things can only be judged the 'same' by citing some respect of sameness [Goodman]
Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach]
Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach]
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
Statements of 'relative identity' are really statements of resemblance [Perry]
Relative Identity is incompatible with the Indiscernibility of Identicals [Wiggins, by Strawson,P]
Relativity of Identity makes identity entirely depend on a category [Wiggins]
To identify two items, we must have a common sort for them [Wiggins]
Gallois is committed to identity with respect to times, and denial of simple identity [Gallois, by Sider]
A clear idea of the kind of an object must precede a criterion of identity for it [Lowe]
We sometimes apply identity without having a real criterion [Hale]
We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle]
If identity is based on 'true of X' instead of 'property of X' we get the Masked Man fallacy ('I know X but not Y') [Baggini /Fosl, by PG]
Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]