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Single Idea 17223

[filed under theme 23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion ]

Full Idea

Pity, like shame, although it is not a virtue, is nevertheless good, in so far as it shows that a desire of living uprightly is present in the man who is possessed with shame.

Gist of Idea

Pity is not a virtue, but at least it shows a desire to live uprightly

Source

Baruch de Spinoza (The Ethics [1675], IV Pr 58)

Book Ref

Spinoza,Benedict de: 'Ethics', ed/tr. White,WH/Stirling,AH [Wordsworth 2001], p.205


A Reaction

And yet, in so far as I am rational, it seems that I should endeavour to suppress pity and replace it with right reason. Does Spinoza feel loyalty to the human race, I wonder?

Related Ideas

Idea 17218 People who live according to reason should avoid pity [Spinoza]

Idea 17219 A person unmoved by either reason or pity to help others is rightly called 'inhuman' [Spinoza]


The 20 ideas with the same theme [sympathetic concern for others' pain]:

The young feel pity from philanthropy, but the old from self-concern [Aristotle]
We should not share the distress of others, but simply try to relieve it [Cicero]
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
A person unmoved by either reason or pity to help others is rightly called 'inhuman' [Spinoza]
Pity is a bad and useless thing, as it is a pain, and rational people perform good deeds without it [Spinoza]
People who live according to reason should avoid pity [Spinoza]
Pity is not a virtue, but at least it shows a desire to live uprightly [Spinoza]
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
Generosity and pity are vices, because they falsely imply one person's superiority to another [Kant, by Berlin]
In ancient Rome pity was considered neither good nor bad [Nietzsche]
The overcoming of pity I count among the noble virtues [Nietzsche]
You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche]
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche]
Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche]
Invalids are parasites [Nietzsche]
Compassion is unreliable, because it favours people close to us [Nussbaum]
Awareness of others' suffering doesn't create an obligation to help [Kekes]
Sympathy can undermine the moral order just as much as crime does [Scruton]