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Full Idea
The dependence of {Socrates} on Socrates appears to involve a set and a philosopher, neither of which is a fact.
Gist of Idea
The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts
Source
David Liggins (Truth-makers and dependence [2012], 10.6)
Book Ref
'Metaphysical Grounding', ed/tr. Correia,F/Schnieder,B [CUP 2012], p.266
A Reaction
He points out that defenders of facts as the basis of dependence could find a suitable factual paraphrase here. Socrates is just Socrates, but the singleton has to be understood in a particular way to generate the dependence.
14232 | We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins] |
14231 | We should always apply someone's theory of meaning to their own utterances [Liggins] |
14233 | Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins] |
17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
17327 | Non-causal dependence is at present only dimly understood [Liggins] |