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Single Idea 17721

[filed under theme 19. Language / E. Analyticity / 2. Analytic Truths ]

Full Idea

Boghossian distinguishes metaphysical analyticity (truth purely in virtue of meaning, debunked by Quine, he says) from epistemic analyticity (knowability purely in virtue of understanding - a notion in good standing).

Gist of Idea

There are no truths in virtue of meaning, but there is knowability in virtue of understanding

Source

report of Paul Boghossian (Analyticity Reconsidered [1996]) by Carrie Jenkins - Grounding Concepts 2.4

Book Ref

Jenkins,Carrie: 'Grounding Concepts' [OUP 2008], p.44


A Reaction

[compressed] This fits with Jenkins's claim that we have a priori knowledge just through understanding and relating our concepts. She, however, rejects that idea that a priori is analytic.


The 13 ideas from 'Analyticity Reconsidered'

There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins]
Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian]
'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian]
The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian]
Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian]
If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian]
'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian]
A sentence may simultaneously define a term, and also assert a fact [Boghossian]
Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian]
If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian]
That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian]
We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian]
We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian]