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Single Idea 179
[filed under theme 22. Metaethics / B. Value / 2. Values / g. Love
]
Full Idea
Love is desire for perpetual possession of the good.
Gist of Idea
Love is desire for perpetual possession of the good
Source
Plato (The Symposium [c.384 BCE], 206a)
Book Ref
Plato: 'The Symposium', ed/tr. Hamilton,W [Penguin 1951], p.86
A Reaction
Even the worst human beings often have lovers. 'Perpetual' is a nice observation.
The
19 ideas
from 'The Symposium'
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14177
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Love assists men in achieving merit and happiness
[Plato]
|
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170
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The only slavery which is not dishonourable is slavery to excellence
[Plato]
|
|
171
|
Music is a knowledge of love in the realm of harmony and rhythm
[Plato]
|
|
172
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Love of ugliness is impossible
[Plato]
|
|
173
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Beauty and goodness are the same
[Plato]
|
|
174
|
True opinion without reason is midway between wisdom and ignorance
[Plato]
|
|
14178
|
Happiness is secure enjoyment of what is good and beautiful
[Plato]
|
|
175
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Gods are not lovers of wisdom, because they are already wise
[Plato]
|
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176
|
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom
[Plato]
|
|
177
|
If a person is good they will automatically become happy
[Plato]
|
|
179
|
Love is desire for perpetual possession of the good
[Plato]
|
|
4026
|
Beauty is harmony with what is divine, and ugliness is lack of such harmony
[Plato]
|
|
180
|
We call a person the same throughout life, but all their attributes change
[Plato]
|
|
181
|
Only the gods stay unchanged; we replace our losses with similar acquisitions
[Plato]
|
|
14179
|
The finest branch of wisdom is justice and moderation in ordering states and families
[Plato]
|
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182
|
The first step on the right path is the contemplation of physical beauty when young
[Plato]
|
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1607
|
Diotima said the Forms are the objects of desire in philosophical discourse
[Plato, by Roochnik]
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|
183
|
Stage two is the realisation that beauty of soul is of more value than beauty of body
[Plato]
|
|
184
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Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty
[Plato]
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