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Single Idea 18410

[filed under theme 18. Thought / A. Modes of Thought / 9. Indexical Thought ]

Full Idea

Very roughly, we can say that to think of something indexically is to think of it in relation to me, as I am presented to myself in self-consciousness.

Gist of Idea

Indexical thought is in relation to my self-consciousness

Source

Colin McGinn (Subjective View: sec qualities and indexicals [1983], 2)

Book Ref

McGinn,Colin: 'The Subjective View' [OUP 1983], p.17


A Reaction

So it is characterised relationally, which doesn't mean it has a distinctive intrinsic character. If I'm lost, and I overhear someone say 'Peter is in Hazlemere', I get the same relational information (in a different mode) without the indexicality.


The 19 ideas from 'Subjective View: sec qualities and indexicals'

Being red simply consists in looking red [McGinn]
Relativity means differing secondary perceptions are not real disagreements [McGinn]
Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn]
Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn]
You don't need to know how a square thing looks or feels to understand squareness [McGinn]
Indexical thought is in relation to my self-consciousness [McGinn]
Indexicals do not figure in theories of physics, because they are not explanatory causes [McGinn]
I can know indexical truths a priori, unlike their non-indexical paraphrases [McGinn]
The indexical perspective is subjective, incorrigible and constant [McGinn]
Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn]
We can perceive objectively, because primary qualities are not mind-created [McGinn]
Indexical concepts are indispensable, as we need them for the power to act [McGinn]
Could there be a mind which lacked secondary quality perception? [McGinn]
Secondary qualities contain information; their variety would be superfluous otherwise [McGinn]
The utility theory says secondary qualities give information useful to human beings [McGinn]
Maybe all possible sense experience must involve both secondary and primary qualities [McGinn]
To explain object qualities, primary qualities must be more than mere sources of experience [McGinn]
You understood being red if you know the experience involved; not so with thngs being square [McGinn]
We see objects 'directly' by representing them [McGinn]