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Full Idea
If an argument leads to confessedly absurd conclusions, we should not assent to the absurdity just because of the argument, but avoid the argument because of the absurdity.
Gist of Idea
If an argument has an absurd conclusion, we should not assent to the absurdity, but avoid the absurd argument
Source
Sextus Empiricus (Outlines of Pyrrhonism [c.180], II.252)
Book Ref
Sextus Empiricus: 'Outlines of Pyrrhonism', ed/tr. Bury,R.G. [Prometheus 1990], p.182
A Reaction
cf. G.E.Moore. Denying that you have a hand seems to be an absurdity, but I'm not sure if I can give a criterion for absurdity in such a case. One person's modus ponens is another person's modus tollens.
1889 | If an argument has an absurd conclusion, we should not assent to the absurdity, but avoid the absurd argument [Sext.Empiricus] |
6349 | I can prove a hand exists, by holding one up, pointing to it, and saying 'here is one hand' [Moore,GE] |
20147 | Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE] |
15245 | It is silly to say that direct experience must be justified, either by reason, or by more experience [Harré/Madden] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
13740 | 'Moorean certainties' are more credible than any sceptical argument [Schaffer,J] |