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Single Idea 19338

[filed under theme 29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil ]

Full Idea

Augustine solution to the problem of evil was to say that, strictly speaking, evil does not exist. Human beings are not part evil and part good, but rather just a limited amount of goodness.

Gist of Idea

Augustine said evil does not really exist, and evil is a limitation in goodness

Source

report of Augustine (works [c.415]) by Franklin Perkins - Leibniz: Guide for the Perplexed 2.III

Book Ref

Perkins,Franklin: 'Leibniz: Guide for the Perplexed' [Continuum 2007], p.44


A Reaction

Augustine was rebelling against Manicheanism, which he espoused when young, which proposed a good and an evil force. An apathetic slob seems devoid of goodness, but is not evil. It takes extra effort to perform active evil.


The 33 ideas from Augustine

All things are in the present time to God [Augustine]
I must exist in order to be mistaken, so that even if I am mistaken, I can't be wrong about my own existence [Augustine]
The contact of spirit and body is utterly amazing, and incomprehensible [Augustine]
If God existed before creation, why would a perfect being desire to change things? [Augustine, by Bardon]
To be aware of time it can only exist in the mind, as memory or anticipation [Augustine, by Bardon]
I can distinguish different smells even when I am not experiencing them [Augustine]
Memory is so vast that I cannot recognise it as part of my mind [Augustine]
Memories are preserved separately, according to category [Augustine]
Three main questions seem to be whether a thing is, what it is, and what sort it is [Augustine]
Memory contains innumerable principles of maths, as well as past sense experiences [Augustine]
Why does joy in my mind make me happy, but joy in my memory doesn't? [Augustine]
We would avoid remembering sorrow or fear if that triggered the emotions afresh [Augustine]
Mind and memory are the same, as shown in 'bear it in mind' or 'it slipped from mind' [Augustine]
Without memory I could not even speak of myself [Augustine]
Everyone wants happiness [Augustine]
If God is outside time in eternity, can He hear prayers? [Augustine]
Heaven and earth must be created, because they are subject to change [Augustine]
I know what time is, until someone asks me to explain it [Augustine]
If the past is no longer, and the future is not yet, how can they exist? [Augustine]
The whole of the current year is not present, so how can it exist? [Augustine]
How can ten days ahead be a short time, if it doesn't exist? [Augustine]
If the future does not exist, how can prophets see it? [Augustine]
I disagree with the idea that time is nothing but cosmic movement [Augustine]
Maybe time is an extension of the mind [Augustine]
I prefer a lack of form to mean non-existence, than to think of some quasi-existence [Augustine]
Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
Augustine created the modern concept of the will [Augustine, by Matthews]
Love, and do what you will [Augustine]
Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]
Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]