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Single Idea 19362

[filed under theme 16. Persons / C. Self-Awareness / 2. Knowing the Self ]

Full Idea

It is through the knowledge of necessary truths and through their abstraction that we rise to reflective acts, which enable us to think of that which is called "I" and enable us to consider that this or that is in us.

Gist of Idea

We know the 'I' and its contents by abstraction from awareness of necessary truths

Source

Gottfried Leibniz (Monadology [1716], §30)

Book Ref

Leibniz,Gottfried: 'Philosophical Essays', ed/tr. Arlew,R /Garber,D [Hackett 1989], p.217


A Reaction

For Leibniz, necessary truth can only be known a priori. Sense experience won't reveal the self, as Hume observed. We evidently 'abstract' the idea of 'I' from the nature of a priori thought. Animals have no self (or morals) for this reason.


The 19 ideas from 'Monadology'

The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz]
He replaced Aristotelian continuants with monads [Leibniz, by Wiggins]
Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz]
It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz]
If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C]
The true elements are atomic monads [Leibniz]
There must be some internal difference between any two beings in nature [Leibniz]
Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz]
Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz]
A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz]
We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz]
We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz]
Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz]
No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz]
Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz]
Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz]
God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz]
This is the most perfect possible universe, in its combination of variety with order [Leibniz]
Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz]