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Single Idea 19411

[filed under theme 9. Objects / F. Identity among Objects / 7. Indiscernible Objects ]

Full Idea

In nature any straight line you may take is individually different from any other straight line you may find. Accordingly, it cannot come about that two bodies are perfectly equal and alike.

Gist of Idea

In nature there aren't even two identical straight lines, so no two bodies are alike

Source

Gottfried Leibniz (Letters to Burcher De Volder [1706], 1703.06.20)

Book Ref

Leibniz,Gottfried: 'Leibniz Selections', ed/tr. Wiener,Philip P. [Scribners 1951], p.180


A Reaction

Leibniz was very good at persuasive examples! It remains unclear, though, why he takes the Identity of Indiscernibles to be a necessary truth, when he seems to have only observed it from experience. This is counter to his other principles.


The 26 ideas from 'Letters to Burcher De Volder'

The force behind motion is like a soul, with its own laws of continual change [Leibniz]
An entelechy is a law of the series of its event within some entity [Leibniz]
Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz]
Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz]
Our notions may be formed from concepts, but concepts are formed from things [Leibniz]
Things in different locations are different because they 'express' those locations [Leibniz]
In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz]
If two bodies only seem to differ in their position, those different environments will matter [Leibniz]
Monads are not extended, but have a kind of situation in extension [Leibniz]
A complete monad is a substance with primitive active and passive power [Leibniz]
Space is the order of coexisting possibles [Leibniz]
Time is the order of inconsistent possibilities [Leibniz]
The only permanence in things, constituting their substance, is a law of continuity [Leibniz]
The law of the series, which determines future states of a substance, is what individuates it [Leibniz]
Universals are just abstractions by concealing some of the circumstances [Leibniz]
Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz]
The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz]
Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
Only unities have any reality [Leibniz]
Changeable accidents are modifications of unchanging essences [Leibniz]
Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz]
The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz]
In actual things nothing is indefinite [Leibniz]
Thought terminates in force, rather than extension [Leibniz]
A man's distant wife dying is a real change in him [Leibniz]