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Full Idea
It seems likely that the content of the word 'true' is sui generis and indefinable
Clarification
'Sui generis' means of a unique kind
Gist of Idea
The word 'true' seems to be unique and indefinable
Source
Gottlob Frege (The Thought: a Logical Enquiry [1918], p.327 (60))
Book Ref
Frege,Gottlob: 'The Frege Reader', ed/tr. Beaney,Michael [Blackwell 1997], p.327
A Reaction
This is the view I associate with Davidson, though fans of Axiomatic Truth give up defining it, and just describe how it behaves. Defining it is very elusive, but I don't accept that nothing can be said about the contents of the concept of truth.
| 7740 | There exists a realm, beyond objects and ideas, of non-spatio-temporal thoughts [Frege, by Weiner] |
| 8162 | Thoughts have their own realm of reality - 'sense' (as opposed to the realm of 'reference') [Frege, by Dummett] |
| 9818 | A thought is distinguished from other things by a capacity to be true or false [Frege, by Dummett] |
| 16379 | Thoughts about myself are understood one way to me, and another when communicated [Frege] |
| 9877 | Late Frege saw his non-actual objective objects as exclusively thoughts and senses [Frege, by Dummett] |
| 19466 | The word 'true' seems to be unique and indefinable [Frege] |
| 19465 | There cannot be complete correspondence, because ideas and reality are quite different [Frege] |
| 19467 | A 'thought' is something for which the question of truth can arise; thoughts are senses of sentences [Frege] |
| 19468 | The property of truth in 'It is true that I smell violets' adds nothing to 'I smell violets' [Frege] |
| 19469 | We grasp thoughts (thinking), decide they are true (judgement), and manifest the judgement (assertion) [Frege] |
| 19470 | Thoughts in the 'third realm' cannot be sensed, and do not need an owner to exist [Frege] |
| 19471 | A fact is a thought that is true [Frege] |
| 19472 | A sentence is only a thought if it is complete, and has a time-specification [Frege] |