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Single Idea 19548

[filed under theme 13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure ]

Full Idea

The only way to preserve knowledge of homely truths, the truths everyone takes themselves to know, is to abandon closure.

Gist of Idea

The only way to preserve our homely truths is to abandon closure

Source

Fred Dretske (The Case against Closure (and reply) [2005], p.32)

Book Ref

'Contemporary Debates in Epistemology (2nd ed)', ed/tr. Steup/Turri/Sosa [Wiley Blackwell 2014], p.32


A Reaction

His point is that knowledge of homely truths seems to imply knowledge of the background facts needed to support them, which he takes to be an unreasonable requirement. I recommend pursuing contextualism, rather than abandoning closure.


The 17 ideas with the same theme [are known implications of knowledge also known?]:

Sphaerus he was not assenting to the presence of pomegranates, but that it was 'reasonable' [Sphaerus, by Diog. Laertius]
Closure says if you know P, and also know P implies Q, then you must know Q [Dretske]
We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske]
Reasons for believing P may not transmit to its implication, Q [Dretske]
Knowing by visual perception is not the same as knowing by implication [Dretske]
The only way to preserve our homely truths is to abandon closure [Dretske]
P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske]
We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske]
You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose]
Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock]
How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne]
We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne]
Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne]
We don't have the capacity to know all the logical consequences of our beliefs [Conee/Feldman]
We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D]
Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D]
Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D]