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Single Idea 20204

[filed under theme 15. Nature of Minds / C. Capacities of Minds / 1. Faculties ]

Full Idea

It makes no difference if the soul is divided into parts or lacks parts, as it certainly has distinct capacities.

Gist of Idea

Whether the mind has parts is irrelevant, since it obviously has distinct capacities

Source

Aristotle (Eudemian Ethics [c.333 BCE], 1219b32), quoted by Linda Trinkaus Zagzebski - Virtues of the Mind II 3.1

Book Ref

Zagzebski,Linda: 'Virtues of the Mind' [CUP 1996], p.140


A Reaction

I take this to endorse my view that the mind-body problem is of limited interest to philosophers. The focus should be on what the mind does, not how it is constructed. But then I presume the latter issue is revealed by neuroscience.

Related Idea

Idea 23648 First we notice and name attributes ('abstracting'); then we notice that subjects share them ('generalising') [Reid]


The 20 ideas with the same theme [theory that each distinct capacity has a specific source]:

If we divide the mind up according to its capacities, there are a lot of them [Aristotle]
Whether the mind has parts is irrelevant, since it obviously has distinct capacities [Aristotle]
Courage from spirit is natural and unconquerable, as seen in the young [Aristotle]
Our conceptions arise from experience, similarity, analogy, transposition, composition and opposition [Stoic school, by Diog. Laertius]
We just use the word 'faculty' when we don't know the psychological cause [Galen]
Philosophers think faculties are in substances, and invent a faculty for every activity [Galen]
Sensations are transmitted to 'internal senses' in the brain, chiefly to 'phantasia' and 'imagination' [Aquinas, by Kretzmann/Stump]
Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes]
Descartes mentions many cognitive faculties, but reduces them to will and intellect [Descartes, by Schmid]
Faculties are either fictions, or the abstract universals of ideas [Spinoza]
Kant's only answer as to how synthetic a priori judgements are possible was that we have a 'faculty'! [Nietzsche on Kant]
Judgements which are essentially and strictly universal reveal our faculty of a priori cognition [Kant]
Reason has logical and transcendental faculties [Kant]
Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche]
Minds have an excluding drive to scare things off, and a selecting one to filter facts [Nietzsche]
Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche]
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
Mental modules for language, social, action, theory, space, emotion [McGinn]
There are 23 core brain functions, with known circuit, transmitters, genes and behaviour [Watson]
Our concepts can never fully capture reality, but simplification does not falsify [Boulter]