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Single Idea 20264

[filed under theme 29. Religion / D. Religious Issues / 2. Immortality / b. Soul ]

Full Idea

The sum of inner movements that are easy for a person and that he consequently performs happily and with grace is called his 'soul'; - if inner movements obviously cause him difficulty and effort, he is considered soulless.

Gist of Idea

The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless'

Source

Friedrich Nietzsche (Dawn (Daybreak) [1881], 311)

Book Ref

Nietzsche,Friedrich: 'Dawn (Daybreak) (v 5)', ed/tr. Smith, Brittain [Stanford 2011], p.191


A Reaction

'Soulless' is usually applied to people deficient in some sort of empathic feeling, or with an inability to recognise grandeur. It seems to imply that people who experience inner torture are soulless, but romantics see them as very soulful.


The 19 ideas with the same theme [nature of the surviving part of a person]:

The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)]
The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)]
Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle]
Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato]
Death can't separate soul from body, because incorporeal soul can't unite with body [Chrysippus]
The mind is very small smooth particles, which evaporate at death [Lucretius]
If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius]
Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus]
Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry]
Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry]
I can't prove the soul is indestructible, only that it is separate from the mortal body [Descartes]
The soul is indestructible and always self-aware [Leibniz]
There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie]
The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche]
The human body is the best picture of the human soul [Wittgenstein]
The soul is the intrinsic value of a human [Weil]
The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann]
No individuating marks distinguish between Souls [Teichmann]
The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan]