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Full Idea
Just as the cover was made for the sake of the shield, and the sheath for the sword, in the same way everything else except the cosmos was made for the sake of other things.
Gist of Idea
Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing
Source
Chrysippus (fragments/reports [c.240 BCE]), quoted by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') 2.37
Book Ref
'The Stoics Reader', ed/tr. Inwood,B/Gerson,L.P. [Hackett 2008], p.66
A Reaction
Chrysippus was wise to stop at the cosmos. Similarly, religious teleology had better not ask about the purpose of God. What does he think pebbles are for? Nature is the source of stoic value, so it needs to be purposeful.
631 | For Anaxagoras the Good Mind has no opposite, and causes all movement, for a higher reason [Anaxagoras, by Aristotle] |
5995 | Diogenes of Apollonia offered the first teleological account of cosmology [Diogenes of Apollonia, by Robinson,TM] |
275 | Creation is not for you; you exist for the sake of creation [Plato] |
394 | An unworn sandal is in vain, but nothing in nature is in vain [Aristotle] |
396 | There has to be some goal, and not just movement to infinity [Aristotle] |
626 | Everything is arranged around a single purpose [Aristotle] |
5089 | Nature has purpose, and aims at what is better. Is it coincidence that crops grow when it rains? [Aristotle] |
2809 | If nature makes everything for a purpose, then plants and animals must have been made for man [Aristotle] |
20812 | Covers are for shields, and sheaths for swords; likewise, all in the cosmos is for some other thing [Chrysippus] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
2280 | Many causes are quite baffling, so it is absurd to deduce causes from final purposes [Descartes] |
23040 | If something develops, its true nature is embodied in its end [Green,TH] |
15963 | Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P] |