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Single Idea 20925

[filed under theme 1. Philosophy / H. Continental Philosophy / 3. Hermeneutics ]

Full Idea

Derrida worried that hermeneutics blunts the disruptive power of truth by forcing it conform to the interpreter's mental horizon.

Gist of Idea

Hermeneutics blunts truth, by conforming it to the interpreter

Source

report of Jacques Derrida (works [1990]) by Jens Zimmermann - Hermeneutics: a very short introduction 3 'The heart'

Book Ref

Zimmerman,Jens: 'Hermeneutics: very short introduction' [OUP 2015], p.48


A Reaction

Good heavens - I agree with Derrida. Very French, though, to see the value of truth in its disruptiveness. I tend to find the truth reassuring, but then I'm English.


The 28 ideas from 'works'

Derrida focuses on other philosophers, rather than on science [Derrida]
Philosophy is just a linguistic display [Derrida]
Philosophy aims to build foundations for thought [Derrida, by May]
Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida]
Interpretations can be interpreted, so there is no original 'meaning' available [Derrida]
We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida]
Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J]
Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida]
Sentences are contradictory, as they have opposite meanings in some contexts [Derrida]
Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J]
Structuralism destroys awareness of dynamic meaning [Derrida]
The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning]
Derrida says that all truth-talk is merely metaphor [Derrida, by Engel]
True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida]
Names have a subjective aspect, especially the role of our own name [Derrida]
'I' is the perfect name, because it denotes without description [Derrida]
Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida]
Madness and instability ('the demonic hyperbole') lurks in all language [Derrida]
Meanings depend on differences and contrasts [Derrida]
Heidegger showed that passing time is the key to consciousness [Derrida]
'Tacit theory' controls our thinking (which is why Freud is important) [Derrida]
Capacity for repetitions is the hallmark of language [Derrida]
The sign is only conceivable as a movement between elusive presences [Derrida]
For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida]
Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning]
'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning]
Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida]
The good is implicitly violent (against evil), so there is no pure good [Derrida]