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Single Idea 21062

[filed under theme 23. Ethics / D. Deontological Ethics / 6. Motivation for Duty ]

Full Idea

The will must have motives. But these are not objects of physical feeling as predetermined ends in themselves. They are none other than the absolute law itself, and the will's receptivity to it as an absolute compulsion is known as moral feeling.

Gist of Idea

The will's motive is the absolute law itself, and moral feeling is receptivity to law

Source

Immanuel Kant (True in Theory, but not in Practice [1792], 1Bb)

Book Ref

Kant,Immanuel: 'Political Writings', ed/tr. Reiss,Hans [CUP 1996], p.68


A Reaction

This sounds like our natural motivation to get the right answer when doing arithmetic, which is the innate motivation towards truth. I once heard it said that truth is the only value. So why does Donald Trump fail to value truth?


The 14 ideas from 'True in Theory, but not in Practice'

It can't be a duty to strive after the impossible [Kant]
General rules of action also need a judgement about when to apply them [Kant]
Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant]
The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant]
A lawful civil state must embody freedom, equality and independence for its members [Kant]
Personal contracts are for some end, but a civil state contract involves a duty to share [Kant]
Citizens can rise to any rank that talent, effort and luck can achieve [Kant]
You can't make a contract renouncing your right to make contracts! [Kant]
There must be a unanimous contract that citizens accept majority decisions [Kant]
A citizen must control his own life, and possess property or an important skill [Kant]
A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant]
There can be no restraints on freedom if reason does not reveal some basic rights [Kant]
A law is unjust if the whole people could not possibly agree to it [Kant]
The people (who have to fight) and not the head of state should declare a war [Kant]